Modesty, Clothing and Adornment Offshoot

April 18, 2007 at 8:01 pm | In Gender Issues, Islam, Women | 18 Comments

In addition to the discussion on Adornments = Fitnah? please do contribute to the discussions springing up in blogsphere on the topic of modesty, clothing, adornment and Muslim women with

Suroor, who’s asking you Are you modest?

&

PeacefulMuslimah with Muslimah’s and Modesty

18 Comments »

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  1. Salaam,

    Thanks for compiling all of that, interesting discussions.

    And this comment doesn’t relate specifically to any of those posts because I understand there is the larger question of modesty, etc, and not just clothing that is being discussed.

    But my general question is, why is there such a preoccupation with the dress of Muslim women? Whether it’s non-Muslims focusing on the hijab, niqab whatever, whether it’s Muslim men talking about it, whether it’s Muslim women judging and prejudging one another about what they wear (oooh, no hijab=bad Muslim and you lack morals, or oooh wearing hijab, niqab means you automatically are super judgemental of others, or you’re too strict and self righteous, etc.)

    Why is it such a topic of discussion, everywhere, above and beyond any other Islamic topic? That is amazing to me, and I know I am as guilty as anyone of getting wrapped up in it.

  2. WalaykumAsalaam Safia

    There does seem like a huge preoccupation with clothing of Muslim women, but I agree with Sonia’s comment here on the issue. The entire focus on women’s clothing very much surrounds what people perceive to be the correct attire or the way the clothing should be worn.

    It largely is a result of being judgemental and making judgements based on whats physically apparent. This problem of judging is prevalent not only within and between Muslims, but also outsiders who judge an entire way of life based on its followers attitudes, beliefs and clothing falls under these categories.

    The issue of clothing is not just limited to the clothing items, but the reasons attached to these various items – such as to detract attention, to fulfill a set of ideals. Its this obsession with adhering to an ideal image of what, most often than not, Muslims think a Muslim woman should look and dress like.

    By raising awareness that modesty is not linked to clothing, and hijaab is not restricted to what and how you cover your head, this is our method of addressing these misconceptions.

    Thank you for your pertinent points though Safia!

  3. Salaams

    Clothing is an obsession (or at least, a focal point of discussion) in all communities and cultures. Clothes have always been used to make a statement. You can identify a person’s origins, personality, social status, occupation, and much, much more – all from the kind of clothes they wear. At least, that’s the theory.

    So, if i swan around in Gucci and Dior, i’m giving the image of being rich, cool and with the ‘in’ crowd. Yes, you should want to be seen with me, darlink… if you’re hip enough to swing it. ;)

  4. P.S., this new template is rather dashing, but me likes the older one more… it was rather cutesy and feminine, just like you, Sumi… hehe ;)

  5. I got bored of the old template…it got too girly for me :D

    Aww…thank you for thinking im cute and feminine :p

  6. I agree that the main, underlying reason behind the concept of “hijaab” is modesty. However, this modesty is something concrete. I.e. it should be both outward and inward. Outwards modesty is
    clearly established from the qur’aan and noble sunnah of our nabi (sal Allahu alayhi wassalam).

    Another issue we must bear in mind. A person could be modest without *covering* what consists of her ‘awrah (i.e. hair, bossom etc). However, it is not at par with islamically prescribed precepts of modesty.

    So, keeping this in mind. I have a question. Do you think that islamically speaking, not covering the head can ever be shar3an (legally) modest? Or, you think it is acceptable to not cover the hair?

  7. I dont believe modesty is restricted to and can be instilled via covering of the head alone. Nor is it restricted to clothing. But clothing itself can be a means of communicating and/or expressing modesty. As we all know very well, its about intention.

    Hijaab, as i’ve mentioned, is not limited to covering the hair and awrah only, it involves a whole set of behaviours, attitudes and actions.

    Both of which need to be adhered to and believed in inwardly and outwardly.

    As a result, you cannot deem someone not covering their hair as immodest. Legally however, from most people’s understanding, its prescribed to cover.

    That doesnt mean I dont know women who dont cover. I do and I dont see them as immodest, loose or morally bankrupt.

  8. I see. A woman not covering doesn’t have to be morally bankrupt. But the question is, should she cover her head?

    (bear in mind if she isn’t immodest and is an upright person, then what’s stopping her?)

  9. There’s a plethora of reasons why some women don’t cover their heads. Some, believe it or not, may not be aware of the command to cover their heads. Or don’t believe covering the head applies to them.

    Particularly in some cultures where covering the head is synymous with religious events only (see Indian culture), there isn’t that awareness of its proper use.

    Some of its due to societal pressures, family issues or they simply haven’t made the transition to adopting the khimaar.

    What do you think is stopping someone in your example from adopting it? Should she be beaten into wearing hijaab?

  10. Although your reasoning may have some wieght, what I don’t understand is whether you’re candidly discussing hijaab, or discouraging others not to wear it.

    (and btw indian ‘cultural’ is not monolithic, there are plenty of indian muslim women who have been wearing hijaab for generations, and they realize it’s a religious duty)

  11. The discussion is based on modesty, which is not limited to the headscarf.

  12. No one said it’s limited to headscarve. Hijaab is not a headscarve to begin with.

    The question is, is modesty complete without hijaab?

  13. As i’ve stated before, hijaab encompasses a whole set of behaviours, attitudes and mannerisms. This is in addition to outwardly appearance.

    The amalgamation of both is what “completes” modesty.

  14. So, would modesty be incomplete without physical hijaab?

  15. Thank you. Ok, so is one aspect of ‘hijaab’ more important than the other? As you said, the amalgamation makes it ‘complete’. However are either outer/inner aspects of hijaab more important than the other? Or, are they on equal grounding?

  16. The inner aspects of hijaab are meant to drive towards outwardly demonstration, which means adorning and adhering to the physical requirements.

    However that sometimes isn’t the case, so outwardly appearance cannot be taken as an indicator or measure of modesty. This was discussed here

  17. So if a muslim thinks they are sinners and have weak iman, they decide not to wear hijaab (even if there’s no impediment), that is something acceptable?

  18. If you clicked on the link I provided above, you’d see what that discussion was about and where it ended up.

    If a Muslim considers herself weak and a sinner, she may very well not adorn khimaar. Under Shariah that would be considered wrong. What do you propose one does with a person who refused to wear the khimaar? Force them to wear it? Because your line of questioning certainly seems that way


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