I See God..

October 14, 2009 at 4:29 pm | In Uncategorized | 11 Comments

Some people see God in the clouds, some see Him in children, whereas others see Him in everything.

Where do you “see” God?

Pakistan to register “3rd sex” hijra’s

July 19, 2009 at 1:44 pm | In Uncategorized | 7 Comments

Pakistan’s supreme court recently ruled that all hijras, the Urdu catch-all term for its transvestite, transgender and eunuch community, will be registered by the government as part of a survey that aims to integrate them further into society. The ruling followed a petition by Islamic jurist Dr Mohammad Aslam Khaki, who said the purpose was to “save them from a life of shame”.

Khaki’s petition was prompted by a police raid on a hijra colony in Taxila, an ancient city filled with some of the oldest Buddhist ruins in Pakistan. Two of the three judges on the bench that ruled in favour if the hijra petition, chief justice Iftikhar Muhammad Chaudhry and Ijaz Ahmad Chaudhry, were under house arrest for the better part of the past three years. This, coupled with the clobbering the police gave the lawyers during their demonstrations against the suspension of the judiciary in 2007, makes it easy to regard the hijra ruling as being directed against the police.

Outside the affluent areas of Lahore, police are known to arrest and shake down members of the urban working and begging classes; and many police working at busy intersections have bad relations with the “genderqueer“.

But that doesn’t mean the current judiciary stands for greater gender equity either. Last May, one of the judges that also sat on the bench for the hijra ruling, Ijaz Chaudhry, banned the popular songstress Naseebo Lal from being played on the radio for singing vulgar songs.

Still, the ruling has brought hijras further into the public eye. They held their first protest outside the Lahore Press Club a week after the ruling. On 26 June, hundreds from around Pakistan gathered outside the club holding up placards with the verse “Who am I?” by Punjab’s most beloved poet, Bulleh Shah. The gathering was to laud the colossal effort it must have taken for the supreme court to acknowledge their existence, and to hopefully inform the public about the impoverished, and desperate conditions that they live in.

Boys who grow up genderqueer in Pakistan are often abandoned by families and left to fend for themselves during early adolescence. Most hijra colonies could be described as matriarchies, with a clear leader, referred to as the guru. Some hijras remain on the colonies, others go out to dance, collect alms or entertain city dwellers for money, which is given to the guru who ensures their food and lodging. There are other boys, referred to as pakhi was (gypsies), who live on the banks of the Ravi river in tent colonies and also dress up as women to earn money singing and dancing in public. But pakhi was dress like this to earn more money and attention, not because of their sexuality.

In a culture with strict gender codes, those who bend the rules choose to dress as hijras for many reasons. The government survey will have to decided whether or not to recognise the distinctions between hijras, street performers and even prostitutes.

This survey is also likely to be lacklustre in its execution. Previous government attempts to survey or register the working and begging classes have been ineffectual, at best. After securing a 150 rupee daily wage for labourers, the labour secretary in Lahore admitted that only a fraction of the labourers working in the city were registered. Despite a so-called guarantee by the government to keep the poor from starving to death, people are still starving to death. Without a real follow-through on the part of local districts of major cities and towns, any government surveys will remain unhelpful.

The move to recognise hijras has perhaps been part of a spillover from India’s efforts to recognise its own hijras following a stunt last April when three hijras applied to run for office to raise awareness about the “third sex issue”. As a result, hijras can now give their gender as “E” for eunuch on their passports and government forms.

One thing is for sure, though. To change the attitude towards sexuality and gender in the country, it will take much more than rulings by the courts, or surveys by the government. (Source)

Tube Closure on the Weekend, Every Weekend

April 30, 2009 at 9:10 pm | In Uncategorized | 7 Comments

Why are most tube lines closed on the weekend for “engineering works”?

And what engineering works are these, because I don’t see any vast improvements! Having air conditioning on the dingy cramped carriages would be a plus. As well as more escalators at the stations.

Is there a secret “weekend” society which tube staff go to on these engineering days?……

Celebrity Lives: Shariah Style – A Further Look

March 16, 2009 at 3:51 pm | In Uncategorized | 3 Comments

Following on from my previous post bringing to your attention the Shariah Style programme which aired on the BBC last week I shall now comment on the issues which Ajmal raised. I was meant to do this but did not have the time, so here it is now.

1. Pre-nuptials

Ajmal mentioned in Islam having a prenuptial is encouraged and that the nikkah is a contract between the 2 parties involved. Women may choose to details aspects such as not being in a polygynous marriage, not having to do housework or being responsible for the care of the children and not wanting to work. Ajmal gave the example of his own household whereby his wife voiced her desire not to work and he was fully responsible for being the breadwinner alongside with agreeing on having his parents move in with them as they approach old age.

As we all know although the condition of being the sole and only wife is detailed by some, by others it is considered a heinous deprival of his rights. Recently it was mentioned since polygyny is a privilege and not a right, not being in its favour isn’t a default ruling. Not mentioning being the only wife as part of the contract, somehow seems to lead to the assumption that women being co-wives is the default unless stated otherwise can land women into situations they would not have envisioned.

Most Muslims’ are not aware of being able to insert conditions. And those who are do not do so as it may create the wrong impression in terms of being suspicious of the man, consider him untrustworthy – this I have heard of a few times. And this is also why some people do not wish to ask for large amounts of mahr. Instead hoping he is good natured and sensitive and her being co-operative and caring is relied upon as being the prevailing factor leading to a happy marriage. This is the Pakistani view and is the preferred method without the need of using large monetary values as a deterrent/safety net. (unless anyone disagree’s)

Another setback to setting conditions is that although they are to be agreed upon prior to conducting the marriage there is nothing which serves adhering to conditions laid down. There are no real penalties if conditions are broken as that depends on how important they were in the first place; if important enough then the step in terms of being displeased and taking action would be initiated by the wife – which would lead to reconciliaton and/or mediation. After that being a no success it would be divorce.

2. Divorce

The discrepancy in divorce proceedings, the balance being in favour of the males was touched upon. The differences in the procedures for men and women however were not divulged in or discussed indepth. Ajmal did mention in certain countries such as Morocco and Malaysia alongside women having to apply for a divorce in the courts, the same also applies to men, something which I touched upon as being preferential in previous discussions. He stated wanting to see this  desirable model being applied in other countries.

Birmingham Central Mosque’s shura council was shown to mete out annullments of marriages after pursuing the case for the women who use its services. The emphasis on justice was mentioned and a collective agreement sought if the other party was unresponsive – as was the case with this one particular lady who was the subject of an anullment being carried out. The BCM has one woman (the only woman in the UK I think?) on it shura council and it was her who Ajmal spoke to regarding women seeking khula. In the aim of presenting a balanced view, the financial repercussions for women seeking divorce was also mentioned. And from this, the distribution of wealth upon the end of a marriage discussed

3.  Settling wealth

Taking the example of the McCartney & Mills divorce settlement issues similarities between Shariah and British law were extracted. The amount of money Mills secured from the divorce was supposedly similar to what she would have been awarded with under Shariah. The shenanigans Mills engaged in did not work in her favour and nor would it have reflected well on her character otherwise either.

The example of Madonna and Guy Ritchie focused on incidences whereby Shariah maybe in favour of the party who was financially ahead of the other and therefore awarded some of their earnings. Despite mentioning women’s earnings to be solely theirs, Ritchie having access to Madonna’s wealth as part of alimony would according to Usama Hassan, be the Sharee’ verdict too. Seems a tad contradictory….

4. Inheritance

Issue of inheritance was clear cut – family members have a stake in inheritance and boys inherit more than girls under the guise of having to provide whereby girls are exempt from such a duty. No ifs and buts on this one .

Suffice to say rather than looking at the complexities of Shariah law, Ajmal focused more on complacency. However owing to the audience which the programme was targetted at (primarily non-Muslims/Muslims under the impression Shariah law was unjust and discriminated against women) Ajmal I personally think, covered enough ground to encourage people to do their own research and see Shariah, in terms of civil matters, as having a lot of grey, ambiguity and at times apparent inconsistency – which of those who have browsed this blog and engaged in previous discussions will be aware of.

This Coat

March 7, 2009 at 9:01 pm | In Uncategorized | 6 Comments

Any idea where I could this coat from?

image4xl

Or long cardigans that have the same draped effect? But not in that same material, something softer like wool. Anything in a warmer fabric. I think the cut of these coats/tops are lovely, but haven’t seen them in the shops. I never buy anything off ASOS. Far too expensive!

Does anyone know what the draped hem effect is actually called?

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